Monday, September 12, 2011

Gull Skeleton

In the first verse I find his skeleton
nested in shore grass, late one autumn day.
The loss of life and the life which is decay
have been so gentle, so clasped one-to-one

that what they left is perfect; and here in
the second verse I kneel to pick it up:
bones like the fine white china of a cup,
chambered for lightness, dangerously thin,

their one clear purpose forcing them toward flight
even now, from the warm solace of my hand.
In the third verse I bend to that demand
and -- quickly, against the deepening of night,

because I can in poems -- remake his wild eye,
his claws, and the tense heat his muscles keep,
his wings' knit feathers, then free him to his steep
climb, in the last verse, up the streaming sky.


Jonathan Revere

For the Birds

Something has pried open the body of this hare,
unpicked a seam from between the stilled hindlegs
to the middle of the slackened, gray belly.

Now the two sides of the wound part slowly,
like a mouth widening as it comes on the right word,
or that neat tear in the half-obscured lower thigh

at the center of the theater in Eakins's The Gross Clinic
where, as I remember it, the owl-eyed surgeon
seems so unmoved by the thick, scarlet globules

that glisten like cheap lipstick on his thumb
and the anguish a mother buries in her dress sleeve
as he explains precisely how he will poke

a scalpel into tendon, muscle, bone, to remove
the latest clot of gangrene from the left leg of her son
who might, if all goes well, last out the year.

Two assistants hold the patient down, while
a third and fourth, with their crude tools, keep open
the incision and stare deep into the mysteries

of the flesh, as eager for their time with the body
as the petrels, kittiwakes, black-headed gulls,
that tend the hare's remains up here in the near-

heaven of the dunes, all neck and beak and skirl
as they uncoil the intestines turn by turn,
divide liver from lung, pick out the heart,

squabble over the kidneys. Hauling away whatever
they can use, they rise through marram grass,
through shifts of sand, and disappear, leaving me here

to understand a little more what the dead mean
to the living, why every St. Stephen's Day
of that decade we lived on the outskirts of town

the same three freckled cousins, wearing straw hats
and masks, would bring to our front door
a single wren. One of them played a tin whistle,

his mud-scabbed fingers missing every third note,
another grinned as he held up their find in a jam jar,
while the third, his voice not yet broken, sang

a song about that king of birds "caught in the furze,"
that ball of roan and gray feathers punished because
its ancestor had once exposed the patron saint

of stone masons to those who pursued him
simply by singing from the wall the soon-to-be-martyr
had crouched behind. Like the saint, the bird

would suffer a harsh end—not stoned and left out
for the hooded crows, but stolen from its hiding place
deep in the undergrowth, fated to expire

behind that wall of glass, which must have seemed
invisible at first, when the boy's cupped hands
opened and the bird dropped down into its cage.

Half-starved as they stood there in old men's clothes,
those boys were also part of the cycle, and
would soon become their fathers so their fathers

could be earth, the oldest one driving a tractor back
and forth from the church, the one who sang
hanging dead rooks up in the fields to save the grain,

while the youngest boy, the one who held the bird,
inherited the title of village drunk and cleared
his mother's house of possessions to quench

a thirst that would land him face up in the ditch,
eyes glazed with a thin layer of ice, dead as the hare
struck down here in the dunes where, cold and prone,

the pistons of its legs proved no more than flesh
and bone, it lies empty as those blue tits Keats shot
to clear the air a few days after his brother

coughed up phlegm flecked with blood for the last time.
Keats, who was months away from his nightingale
and further still from Rome. Yet as he lowered the gun

to watch each ruffle of feathers fall to earth, he felt
sure the same blackness that had claimed poor Tom
was sprouting in his lungs and would blossom,

that his remains would mean no more than a dropped
apple to the worms the graveyard birds would yank out
of the earth and swallow whole, that he and each

of us would end up as coiled muscle in the wings
of house sparrows, a dull throb in the robin's fragile
heart, dissonance in the hoarse throat of a thrush.


Ciaran Berry

Human Beauty

If you write a poem about love . . .
the love is a bird,

the poem is an origami bird.
If you write a poem about death . . .

the death is a terrible fire,
the poem is an offering of paper cutout flames

you feed to the fire.
We can see, in these, the space between

our gestures and the power they address
—an insufficiency. And yet a kind of beauty,

a distinctly human beauty. When a winter storm
from out of nowhere hit New York one night

in 1892, the crew at a theater was caught
unloading props: a box

of paper snow for the Christmas scene got dropped
and broken open, and that flash of white

confetti was lost
inside what it was a praise of.





Albert Goldbarth

The Crossing

Not to forget that we had wooden guns once
just as the Germans did when they invaded
the Ruhr in 1936 and likewise
we abandoned wallpaper for paint
and there was an army of 500,000 monkeys
who carried wooden rifles over their heads
when they crossed the Delaware and how
the Hessians applauded and how George Washington
ordered grog for everyone there and since it
was a Christian holiday they built
the largest fire in New Jersey history
and even burned their beautiful boat whose curves
anticipated the helical waves and whose bottom
unfolded, as it were, or shot through water
something like a bottle or just skimmed
the surface like a stone and everyone sitting
stood up, not only Washington, and shouted
just above Trenton almost the shortest night
of the year and we spoke Deutsche and everyone hugged
the person to his right although the left was
not out of the question and we said, "Peace," we
always say it, the way they said it in the Rhine,
the way they said it on the Danube, and now the
Ohio, and now the Mississippi, the Batsto,
the Allegheny, hug your monkey, kiss
the nearest Romanian, kiss the nearest Greek.






Gerald Stern

The Uncertainty of the Poet

I am a poet.
I am very fond of bananas.

I am bananas.
I am very fond of a poet.

I am a poet of bananas.
I am very fond.

A fond poet of 'I am, I am' --
Very bananas.

Fond of 'Am I bananas?
Am I?' -- a very poet.

Bananas of a poet!
Am I fond? Am I very?

Poet bananas! I am.
I am fond of a 'very'.

I am of very fond bananas.
Am I a poet?



Wendy Cope

How the Dead Bury the Dead

This should have been the question
to Jesus, not why, all that philosophy,
but how, a little scientific curiosity.
Maybe it became a disciple joke. The answer?
With a pick and shovel? They'd giggle to themselves as they
straggled behind him. Or maybe the beginning of the knock
knock joke, most Biblical humor being
morbid, Martha saying of poor
Lazarus, "But, my Lord, by now he stinketh," and breaking
everyone up.

But nobody asked, or wrote it down. What difference could it make
then, so near eternal life? But in those Dead Sea caves
was neither handbook nor The Disciples' Big Book O' Jokes,
which is a tragedy. Think about the savings!
Or the quiet, kissless wakes because
no one has lips. Or tears. Or casket wood to choose.
And what else have they got to do? Bone idle, the British
say. And that was the way he said it, "Let the dead bury
the dead," as if they'd been waiting to, the real unemployed.

Perhaps it's a potion you pour, a dust sprinkled on the
graves that pulls them to the top
like Clearasil. Maybe just leaving
the bodies at the edges of graveyards at sundown,
or wrapped on the curbs like garbage bags
brings them like the tooth-fairies they were as apprentices.
From our beds we'll hear the clacking and sliding of knuckles
on the handles like more bones, and in the morning they'll be gone
beneath another anthill, and we'll be about
our business, their lives vanishing behind us
like dreams. And aren't there more
important things to do? After all, where were they going
in such an all-fired hurry they couldn't even take
the time to stick somebody in the ground?

Oh. And the answer? Almost anywhere. And as quickly as possible.




William Greenway

The Candlelighter

From Dove cottage, I sloped out through the side gate
and climbed the corpse road past the coffin stone,
then curved through a mixed copse to a scree path
scored by rainwater into the hill's back.
I was hauled upward by a borrowed dog
on a makeshift leash, a yellow Labrador,
busy for every birdcall and blown leaf.
Over a hand-stacked wall, in the next fold,
under the driftwood bones of an old elm,
a red deer had dropped down from the high fell
with morning beaconed in its flaming horns.
With dawn-light cradled in its branching crown.
I stood in some blind spot of its dark eye,
and deer and dog were still and unaware
and stayed that way, divided by the wall,
wild stag and hunting hound in separate worlds,
before the deer pushed on through tinder thickets,
igniting the next wold. And the dog yawned.
Then I hacked up the gyull to higher ground,
toward the hill's bare head, counting the dead
and the hikers striding along the ridge,
thinking of taking a drink from the tarn,
thinking of adding a new stone to the cairn.


Simon Armitage

it was like this: you were happy

It was like this:
you were happy, then you were sad,
then happy again, then not.

It went on.
You were innocent or you were guilty.
Actions were taken, or not.

At times you spoke, at other times you were silent.
Mostly, it seems you were silent—what could you say?

Now it is almost over.

Like a love, your life bends down and kisses your life.

It does this not in forgiveness—
between you, there is nothing to forgive—
but with the simple nod of a baker at the moment
he sees the bread is finished with transformation.

Eating, too, is now a thing only for others.

It doesn't matter what they will make of you
or your days: they will be wrong,
they will miss the wrong woman, miss the wrong man,
all the stories they tell will be tales of their own invention.

Your story was this: you were happy, then you were sad,
you slept, you awakened.
Sometimes you ate roasted chestnuts, sometimes persimmons.



Jane Hirschfield

Heroes

In all those stories the hero
is beyond himself into the next
thing, be it those labors
of Hercules, or Aeneas going into death.

I thought the instance of the one humanness
in Virgil's plan of it
was that it was of course human enough to die,
yet to come back, as he said, hoc opus, hic labor est.

That was the Cumaean Sibyl speaking.
This is Robert Creeley, and Virgil
is dead now two thousand years, yet Hercules
and the Aeneid, yet all the industrious wis-

dom lives in the way the mountains
and the desert are waiting
for the heroes, and death also
can still propose the old labors.



Robert Creeley

Musee des Beaux Arts

About suffering they were never wrong,
The Old Masters: how well they understood
Its human position; how it takes place
While someone else is eating or opening a window or just walking dully along;
How when the aged are reverently, passionately waiting
For the miraculous birth, there always must be
Children who did not specially want it to happen, skating
On a pond at the edge of the wood:
They never forgot
That even the dreadful martyrdom must run its course
Anyhow in a corner, some untidy spot
Where the dogs go on with their doggy life and the torturer's horse
Scratches its innocent behind on a tree.

In Brueghel's Icarus, for instance: how everything turns away
Quite leisurely from the disaster; the ploughman may
Have heard the splash, the forsaken cry,
But for him it was not an important failure; the sun shone
As it had to on the white legs disappearing into the green
Water; and the expensive delicate ship that must have seen
Something amazing, a boy falling out of the sky.
Had somewhere to get to and sailed calmly on.


W. H. Auden

The Double Play

In his sea-lit
distance, the pitcher winding
like a clock about to chime comes down with

the ball, hit
sharply under the artificial
banks of arc lights, bounds like a vanishing string

over the green
to the shortstop magically
scoops to his right whirling above his invisible

shadows
in the dust redirects
its flight to the running poised second baseman

pirouettes
leaping, above the slide, to through
from mid-air, across the colored tightened interval,

to the leaning-
out first baseman ends the dance
drawing it disappearing into his long brown glove

stretches. What
is too swift for deception
is final, lost, among the loosened figures

jogging off the field
(the pitcher walks), casual
in the space where the poem has happened.


Robert Wallace

from Four Quartets

 So here I am, in the middle way, having had twenty years --
Twenty years largely wasted, the years of l'entre deux guerres
Trying to learn to use words, and every attempt
Is a wholly new start, and a different kind of failure
Because one has only learnt to get the better of words
For the thing one no longer has to say, or the way in which
One is no longer disposed to say it. And so each venture
Is a new beginning, a raid on the inarticulate
With shabby equipment always deteriorating
In the general mess of imprecision of feeling,
Undisciplined squads of emotion. And what there is to conquer
By strength and submission, has already been discovered
Once or twice, or several times, by men whom one cannot hope
To emulate -- but there is no competition --
There is only the fight to recover what has been lost
And found and lost again and again: and now, under conditions
That seem unpropitious. But perhaps neither gain nor loss.
For us, there is only the trying. The rest is not our business.

T. S. Eliot

from Four Quartets

So here I am, in the middle way, having had twenty years --
Twenty years largely wasted, the years of l'entre deux guerres
Trying to learn to use words, and every attempt
Is a wholly new start, and a different kind of failure
Because one has only learnt to get the better of words
For the thing one no longer has to say, or the way in which
One is no longer disposed to say it. And so each venture
Is a new beginning, a raid on the inarticulate
With shabby equipment always deteriorating
In the general mess of imprecision of feeling,
Undisciplined squads of emotion. And what there is to conquer
By strength and submission, has already been discovered
Once or twice, or several times, by men whom one cannot hope
To emulate -- but there is no competition --
There is only the fight to recover what has been lost
And found and lost again and again: and now, under conditions
That seem unpropitious. But perhaps neither gain nor loss.
For us, there is only the trying. The rest is not our business.

T. S. Eliot

Aftershocks

We are not in the same place after all.
The only evidence of the disaster,
Mapping out across the bedroom wall,
Tiny cracks still fissuring the plaster --
A new cartography for us to master,
In whose legend we read where we are bound:
Terra infirma, a stranger land, and vaster.
Or have we always stood on shaky ground?
The moment keeps on happening: a sound.
The floor beneath us swings, a pendulum
That clocks the heart, the heart so tightly wound,
We fall mute, as when two lovers come
To the brink of the apology, and halt,
Each standing on the wrong side of the fault.


A. E. Stallings

Variations on a Theme by William Carlos Williams

1
I chopped down the house that you had been saving to live in next summer.
I am sorry, but it was morning, and I had nothing to do
and its wooden beams were so inviting.
2
We laughed at the hollyhocks together
and then I sprayed them with lye.
Forgive me. I simply do not know what I am doing.
3
I gave away the money that you had been saving to live on for the next ten years.
The man who asked for it was shabby
and the firm March wind on the porch was so juicy and cold.
4
Last evening we went dancing and I broke your leg.
Forgive me. I was clumsy, and
I wanted you here in the wards, where I am the doctor!

-Kenneth Koch

Empathy

Once in a small rented room, awaiting
a night call from a distant time zone,
I understood you could feel so futureless
you’d want to get a mermaid

tattooed on your biceps. Company
forever. Flex and she’d dance.
The phone never rang, except for those
phantom rings, which I almost answered.

I was in D.C., on leave from the Army.
It was a woman, of course, who didn’t call.
Or, as we said back then, a girl.
It’s anybody’s story.

But I think for me it was the beginning
of empathy, not a large empathy
like the deeply selfless might have,
more like a leaning, like being able

to imagine a life for a spider, a maker’s
life, or just some aliveness
in its wide abdomen and delicate spinnerets
so you take it outside in two paper cups

instead of stepping on it.
The next day she called, and it was final.
I remember going to the zoo
and staring a long time

at the hippopotamus, its enormous weight
and mass, its strange appearance
of tranquility.
And then the sleek, indignant cats.

Then I went back to Fort Jackson.
I had a calendar taped inside my locker,
and I’d circle days for which I
had no plans, not even hopes—

big circles, so someone might ask.
It was between wars. Only the sergeants
and a few rawboned farm boys
took learning how to kill seriously.

We had to traverse the horizontal ladder,
rung after rung, to pass
into mess hall.  Always the weak-handed,
the weak-armed, couldn’t make it.

I looked for those who didn’t laugh
at those of us who fell.
In the barracks, after drills,
the quiet fellowship of the fallen.


Stephen Dunn